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The pre-eminent 19th century British ethicist, Henry Sidgwick once
said:
"All important ethical notions are also psychological, except
perhaps the fundamental antitheses of 'good' and 'bad' and 'wrong',
with which psychology, as it treats of what is and not of what
ought to be, is not directly concerned" (quoted in T.N. Tice and
T.P. Slavens, 1983).
Sidgwick's statement can be interpreted to mean that psychology is
relevant for ethics or that psychological knowledge contributes to
the construction of an ethical reality. This interpretation serves
as the basic impetus to this book, but Sidgwick's statement is also
analyzed in detail to demonstrate why a current exposition on the
relevance of psychology for ethical reality is necessary and
germane.
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